In love
In matters of the heart, Jing highlights a source of tenderness that does not run dry: tend it day to day, without going to draw elsewhere.
Jing, the Well, is the hexagram of the shared resource: always there, never exhausted, provided it is cleaned out and drawn up.
For you, Jing is a reminder that a deep resource already exists: the task is less to seek it than to maintain it and put it to use.
A source that does not change while everything around it does, and from which everyone can draw.
Leaving a cleaned well unused: a bucket that breaks at the last moment ruins the whole effort.
Jing takes the village well as its image. The town may move and customs may change, but the well stays the same: its water neither runs dry nor overflows, and those who come and those who go all draw from it.
The ancient text insists on one point: a well is worth something only if the water is actually brought up. If the bucket breaks just before it reaches the surface, the effort is lost. The hexagram speaks of real resources, then, but also of the care they require: mend the rope, clean out the rim, check what is truly being used.
It invites you to ask what, in your life, plays the role of a shared source, and whether you let it sleep or make it available.
Water above Wood: the bucket dips down and brings water back up. The classic commentary draws a lesson in governing: encourage work and invite everyone to help one another.
Throw three coins six times: your hexagram, the lines that change, and the direction they point to.
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In matters of the heart, Jing highlights a source of tenderness that does not run dry: tend it day to day, without going to draw elsewhere.
At work, the hexagram speaks of shared skills and resources: look after them, make them accessible, and use them to the full.
The I Ching helps you reflect on how to act: it does not say what is coming.
The English names are the usual renderings of the Chinese characters; the texts rely on the Chinese and on early public-domain translations (Legge, 1882; Philastre, 1885–1893).
Hexagram 48, Jing, means the well: a shared, lasting resource that is worth something only if it is maintained and its water is actually brought up.
The two figures read as mirror images: Kun, the squeeze where nothing flows, and Jing, the well that gives. The ancient text places them side by side.